{"id":7906,"date":"2015-01-23T15:47:56","date_gmt":"2015-01-23T13:47:56","guid":{"rendered":"http:\/\/www.eoc.ee\/?p=7906"},"modified":"2015-03-06T12:29:22","modified_gmt":"2015-03-06T10:29:22","slug":"icone-de-la-theophanie","status":"publish","type":"post","link":"https:\/\/www.eoc.ee\/fr\/orthodoxie\/catechese\/icone-de-la-theophanie\/","title":{"rendered":"ICONE DE LA THEOPHANIE"},"content":{"rendered":"

\"Jumalailmumine\"<\/a><\/p>\n

L’ic\u00f4ne de l’Epiphanie repr\u00e9sente symboliquement le bapt\u00eame du Christ au Jourdain, et illustre \u00e9galement certains textes scripturaires concernant le r\u00f4le de l’eau comme instrument et de la cr\u00e9ation du monde, et du salut de l’humanit\u00e9.<\/p>\n

En la personne de J\u00e9sus-Christ, qui n’a pas connu le p\u00e9ch\u00e9, le bapt\u00eame n’est \u00e9videmment pas octroy\u00e9, comme dans notre cas \u00a0\u00bb pour la repentance \u00ab\u00a0, \u00a0\u00bb en vue de la r\u00e9mission des p\u00e9ch\u00e9s\u00a0\u00bb (Actes 2\/38).<\/p>\n

Traversant la cro\u00fbte terrestre, le Christ p\u00e9n\u00e8tre dans un \u00ab\u00a0tombeau liquide\u00a0\u00bb, ce trou noir, lieu du \u00ab\u00a0sch\u00e9ol\u00a0\u00bb ou s\u00e9jour des morts. Son bapt\u00eame est essentiellement un passage dans la mort et la r\u00e9surrection, comme le sera, \u00e0 sa suite, notre propre bapt\u00eame, ainsi que l’explique saint Paul : \u00ab\u00a0Nous avons donc \u00e9t\u00e9 ensevelis avec lui dans la mort par le bapt\u00eame, afin que, comme Christ est ressuscit\u00e9 d’entre les morts par la gloire du P\u00e8re, de m\u00eame nous aussi nous marchions en nouveaut\u00e9 de vie \u00a0\u00bb (Rom. 6\/4). De plus, l’entr\u00e9e du Christ dans le Jourdain a d\u00e9clench\u00e9 une v\u00e9ritable Pentec\u00f4te personnelle, la premi\u00e8re manifestation du Dieu trinitaire.<\/p>\n

\u00ab\u00a0Dans ton bapt\u00eame au Jourdain, Seigneur, s’est manifest\u00e9e l’adoration de la Trinit\u00e9… \u00a0\u00bb<\/p>\n

On peut faire, de l’ic\u00f4ne, d’abord une lecture verticale : la d\u00e9chirure du ciel, toujours en arc de cercle, annonce le mouvement th\u00e9ophanique, la pr\u00e9sence du P\u00e8re qui d\u00e9signe le Fils (\u00ab\u00a0Celui-ci est mon Fils bien-aim\u00e9 en qui j’ai mis toute mon affection\u00a0\u00bb, Mat. 3\/18), et laisse filtrer le triple rayon, avec la colombe \u00e0 mi-course, porteuse de l’amour du P\u00e8re envers le Fils, comme de l’amour du Fils envers le P\u00e8re. La colombe nous reporte au d\u00e9but de la Gen\u00e8se, o\u00f9 l’Esprit se mouvait sur les eaux \u00e0 l’aube de la cr\u00e9ation, tout comme ici, elle descend \u00e0 l’aube de la cr\u00e9ation d’une humanit\u00e9 nouvelle.<\/p>\n

Le bapt\u00eame a des r\u00e9percussions cosmiques : \u00a0\u00bb Le Christ est baptis\u00e9 ; il sort de l’eau, et avec lui il rel\u00e8ve le monde \u00a0\u00bb (hymne liturgique). Ce jour-l\u00e0, se fait dans l’Eglise la grande b\u00e9n\u00e9diction des eaux : mer, rivi\u00e8res, lacs, sans parler de l’eau que les fid\u00e8les emporteront chez eux pour la consommer \u00e0 des occasions particuli\u00e8res.<\/p>\n

Une lecture horizontale de l’ic\u00f4ne est \u00e9galement possible. Elle part de la t\u00eate de saint Jean, qui r\u00e9sume \u00e0 lui seul la pr\u00e9sence de l’humanit\u00e9. Le \u00a0\u00bb dernier des proph\u00e8tes \u00a0\u00bb dut se faire violence (Mat. 3\/14) pour accepter de baptiser celui dont il n’\u00e9tait pas digne de d\u00e9lier la courroie des souliers. A droite, le monde c\u00e9leste et ang\u00e9lique, les trois anges aux mains voil\u00e9es en signe d’adoration. Au milieu, enfin, le Christ, qui, d’un geste, b\u00e9nit l’univers aquatique, au point de croisement, sur un plan horizontal, des mondes humain et ang\u00e9lique, et, vertical, du ciel, de la terre et de l’enfer. Tous les \u00e9l\u00e9ments de la cr\u00e9ation sont ainsi rassembl\u00e9s, r\u00e9unis, en vue de l’\u0153uvre du salut.<\/p>\n

D’apr\u00e8s \u00a0\u00bb Lumi\u00e8re d’Orient \u00a0\u00bb Michel Evdokimov, Ed. Droguet et Ardant, Paris 1981<\/p>\n","protected":false},"excerpt":{"rendered":"

L’ic\u00f4ne de l’Epiphanie repr\u00e9sente symboliquement le bapt\u00eame du Christ au Jourdain, et illustre \u00e9galement certains textes scripturaires concernant le r\u00f4le de l’eau comme instrument et de la cr\u00e9ation du monde, et du salut de l’humanit\u00e9. En la personne de J\u00e9sus-Christ, qui n’a pas connu le p\u00e9ch\u00e9, le bapt\u00eame n’est \u00e9videmment pas octroy\u00e9, comme dans notre […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,124],"tags":[135,130,138,159,131,148,139],"class_list":["post-7906","post","type-post","status-publish","format-standard","hentry","category-catechese","category-orthodoxie","tag-christ","tag-eglise","tag-heritage","tag-icones","tag-orthodoxie-2","tag-theologie-2","tag-traditions-2"],"yoast_head":"\nICONE DE LA THEOPHANIE – \u00c9glise Orthodoxe d'Estonie<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.eoc.ee\/fr\/orthodoxie\/catechese\/icone-de-la-theophanie\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ICONE DE LA THEOPHANIE – \u00c9glise Orthodoxe d'Estonie\" \/>\n<meta property=\"og:description\" content=\"L’ic\u00f4ne de l’Epiphanie repr\u00e9sente symboliquement le bapt\u00eame du Christ au Jourdain, et illustre \u00e9galement certains textes scripturaires concernant le r\u00f4le de l’eau comme instrument et de la cr\u00e9ation du monde, et du salut de l’humanit\u00e9. 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